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Thursday, April 20, 2023

BRIDGING THE GAP Henry F. Funtecha, Ph.D. The Filipino language as spirit of national identity

 Today, there is no denying the necessity of learning how to speak and write in the English language, especially that it has become the language of globalization. The Philippine government itself has made pronouncements with regards to the importance of being good speakers of English in order for the Filipinos to be globally competitive. This is done by the continuous use of English as the medium of instruction in schools and by making it as the preferred language of communication.

So, the question is, "Is there still a need for the Filipinos to develop a national language?" It must be recalled that the Philippines started to work for the promotion of Tagalog or, later, Filipino as the country's national language as early as the 1930s during the Commonwealth period. Yet, up to now, the people cannot even agree on what the Filipino language really is. Worst, is that there are Philippine ethnic groups that oppose the use of Filipino even in the singing of the Philippine national anthem. While other countries that started late in developing a national language already speak that singular language, the Filipinos could not even decide yet what to do. Indonesia, the largest archipelago in the world, with about a thousand languages, can now claim to have Bahasa, its national language. Same thing with Malaysia. The rest of the countries in Asia have already their own national languages.

Language is always tied up to one's culture and, of course, his identity. However, the Filipinos cannot even speak anymore of cultural identity, with some social scientists even talking of a "damaged culture". As a people, the Filipinos have extensively adapted and substantially adopted the Western culture. Racially speaking, their features do not differ from the rest of the Southeast Asians such as the Myanmarese, Kampucheans, Vietnamese, Malaysians and Indonesians. Maybe, in todays world and in the future, it is only language that may make the Filipinos distinct from their neighboring Southeast Asians. Even if English is becoming to be the world's dominant language, it is still necessary for the Filipinos to speak their national language or their regional language. After all, it is the only language that can really, in essence, capture the feelings and sentiments of the people, and can represent their true spirit as Filipinos. Also, language can help promote unity within the country and develop a sense of belongingness. Chinese and Japanese display their strength and unity through speaking their own national language and they are more progressive compared to the Filipinos.

It is admitted that by knowing English, thousands of Filipinos have found jobs abroad. But, most of these works subject Filipinos to servitude to foreigners as domestic helpers, care-givers and nurses. Is this the Philippines' idea of competitiveness? True competition is when the Filipinos become capitalists, entrepreneurs, traders, school owners, building contractors, and exporters of Philippine goods in other countries.

The Philippines' national hero, Jose Rizal, expressed the utmostimportance of loving one's country through loving one's language, among others. He wrote in Filipino: "Ang di marunong magmahal sa sariling wika, ay mas masahol pa sa malansang isda." He said that it is difficult to consider one as a nationalist if he was ashamed of his own language. This is an important matter for one who does not give value to his native language, whether national or regional, to be aware of. It is sad to note that, in today's times, there are many Filipinos who admire their countrymen who are very good in speaking the English language but consider those not good in English as not as intelligent or not as knowledgeable as the others.

Yes, it is important for the Filipinos to be able to communicate very well in English. But, every one who thinks of himself as Filipino has also the responsibility to love the country of his birth and, naturally, his own language. It is only in their language that the Filipinos are able to distinguish themselves from other peoples of Asia, especially now that it is already possible to change the color of the skin and the shape and features of the face. In a sense, it is only the language that seem to be the remaining link to the Filipino spirit and his potential towards a lasting national identity.

Monday, April 3, 2023

CLASSICAL VS. POPULAR MUSIC by James Manheim

Do you like classical music?” It may be that you’re a little embarrassed by the question.”Yes,” some people answer, “but I don’t know anything about music.” Well, if you’ve encountered a piece of classical music that you loved, then you know more than you think you do. Classical music is everywhere around us—in movies, in television commercials, in schools, in the memories of our parents and grandparents. Anywhere that has caught your attention is a good place to start.


Whether you sit down to master classical harmony or rock guitar, you’ll study chords and how they fit together either way. If you learn to play an instrument, you’ll most likely learn both classical and popular selections—and you’ll find that musicians don’t tend to worry much about categories. Classical music and popular music, both part of the cultural frame of reference of most Americans and Europeans, share many aspects of musical language. Yet there are some prominent differences as well. Coming to classical music from popular music is less of a leap than you might think, but there are a few ways in which you have to retune your ears.


One important difference comes in regard to duration. Popular songs are usually brief; most of them are under five minutes long. Classical compositions, on the other hand, range from 20-second pieces to works that last several hours. The average symphonic concert work lasts perhaps half an hour, and this requires a change of perspective for those accustomed to listening to popular songs. How does a composer make such a large piece of music hang together? It’s a question worth asking of any piece of music, but for classical compositions, it’s one of critical importance.


Another difference is that popular music is mostly vocal music. Be it rock, country, r&b, or pop, ballads, or dance music, there is usually a singer and a text that carries a major share of a composition’s meaning. But vocal music is only a province, and not even the most extended province, of classical music. Even in the realms of opera and art song, the music is the message.


Though classical music is very much a living tradition today, it also has a thousand-year history of having been preserved for posterity by musical notation. Popular music, sometimes notated but often including spontaneous elements, has a deep history of its own, of course. Yet our knowledge of music that was never written down is limited to a period beginning just over a century ago, when the first recordings were made. Notation allows, if not greater complexity, at least a greater degree of control over musical events on the part of a composer external to a given performance of a piece. Whereas a pop recording, very broadly speaking, depends on an interaction between performer and song, classical music rests on a triad: composer, work, and performer.


And generally speaking, the dynamic range, the difference in volume between the loudest and the softest moments, is greater in classical music than in pop. Some pieces are very loud, some are very soft, and some vary widely within a single piece, sometimes so extreme as to have made it nearly impossible to capture the full range in recordings before the arrival of digital techniques. The distinction here is not a hard and fast one, but it’s no accident that the salesperson at a high-end stereo shop will bring out a classical CD to demonstrate what a fine pair of speakers can do.



A. PROCESSING QUESTIONS: 


1. Based on the article, what is classical music?


2. Based on the article, what is popular music?


3. How is classical music different from popular music? 


4. What are the characteristics of classical music that make it distinct among either genres? What about popular music?


5. Did your musical preference change after reading the article? Why? Why not? 


6. If there is essential information that you would like to add to the article, what would it be? Why? 



B. Complete the category below based on the article about classical and popular music. 

ATTRIBUTES: 

1.

2. 

3. 


CLASSICAL MUSIC

1.

2. 

3. 


POPULAR MUSIC

1. 

2. 

3. 



Thursday, March 23, 2023

Green Holiday Tips Greenpeace Philippines December 20, 2013

Green Holiday Tips

A feature from Greenpeace Philippines 
Published on December 20, 2012


The holidays are a time for family and celebration and these festivities also negatively impact the environment. From the millions decorations that must be disposed of, to the tons of gift wrappers and increase in energy usage to keep the colored lights blinking and dancing, the holidays cause a lot of damage. But hey! Small changes can make a huge difference.

So here are some simple ways for you to cut waste, conserve energy and otherwise be green during this holiday season. Many of the ideas can be used year-round!


Why spend more on new Holiday knick-knacks when you can make your own out of recycled materials?

You’ll be surprised at what you can make out of unwanted items hidden away in your household. Try making hanging lanterns using old jars and wire, hand cut paper snowflakes out of newspaper, or even Christmas Tree ornaments with the ribbons and cards from last year’s gifts. This is a great way to test your creativity and celebrate an eco-friendly Yuletide season.

Is the Yuletide season still a time for giving, or has it become a time for spending?

The consumerist aspect of the holidays is getting in the way of the things that truly make this season special. This year, why not offer service instead? Volunteer to do relief work, or write up personalized coupons—redeemable favors such as doing the dishes or walking the dog—for your loved ones.

It’s easy to be bedazzled by the blinking and dancing Christmas lights that we see, forgetting that this means additional energy use.

Using energy efficient Christmas lights hits two goals in one step: cutting down on energy use and savings on energy costs. One good way to do this is to use LED (light emitting diode) Christmas lights. They may be a little more expensive than incandescent lights but they definitely consume less energy. Plus, they last longer too. That means you get to keep your Christmas lights for more Christmas seasons, giving you more savings in the long run. You also reduce the amount of waste to be disposed, another step in being more environment-friendly.

There are additional ways to reduce energy consumption during Christmas season. You can combine your Christmas lights with the following to reduce energy consumption. Timers control how long your lights are on and turn them off when you are not home. Extension cords instead of using light strings to add length to your display, utilize extension cords in less visible areas.


If you cannot help it and you think that buying someone a gift is a sure way to express your appreciation for someone (instead of offering acts of kindness, Green Holiday Tip #2), then opt for eco-friendly gifts.

Whether it’s a journal with hand-made paper for your friend, a hand-woven skirt by Ifugao mothers for your sister, or a folding bike for your brother, keep in mind that there are many ways to show both kindness and appreciation for your loved ones and love for the environment.

Better yet, avoid the malls when doing your Christmas shopping. Instead opt for bazaars, trade fairs, and weekend markets that offer the best local products that consider the environment, fair trade, and local artists and craftsmen in the production. Many of them also pledge to donate part of their profits to reconstruction and rehabilitation efforts for our brothers and sisters affected by Typhoon Yolanda.

You wouldn’t want to get your loved ones clothes that have hazardous chemicals on them.

You want to give them garments they can proudly wear, brought to us by companies that care about the environment as much as their brand’s names. We’re talking about the Detox #Leaders – companies spearheading the path to a toxic-free future.

Use your power as a consumer by supporting brands that are honest and are truly working to eliminate all releases of hazardous chemicals into our water.

Use Guide to Greener Electronics to ask questions about the environmental impact of electronic products.

With the Christmas bonus in your hands, you can always think of a thousand ways to justify the need for a new gadget. You don’t need to be a techie to know which electronic products are “green.” You just need to check out the Greenpeace.

Remember however, that the most sustainable devices are the ones you don’t actually buy! Work to extend the life of your existing electronic gadgets and only purchase what you truly need.

FACT: It takes 1.3 kg of coal to produce 1 kg of wrapping paper, and the manufacturing process emits 3.5 kg of CO2 — and that excludes the carbon footprint of packaging and then transporting the wrapping paper around the country.

We encourage you to use reusable and/or personalized gift-wraps instead. Rather than buying new gift boxes, why not encase your goodies in used cans or cylinders you painted yourself? You can even wrap your present in a scarf or handkerchief; this way, the wrapper itself can be part of your gift.

The Christmas holidays are one of those long holidays that travelers look forward to every year. But do you know that traveling adds to your carbon footprint especially when you ride a plane, use disposable utensils for eating, and stay at posh resorts?

It’s exactly a week before Christmas! Have you done your shopping for Noche Buena? If not, here’s something to consider: Why not do your shopping at the nearest organic market and try to come up with a Noche Buena feast made from organic and GMO-free food?You can also ask your friends to do the same and have a challenge on who can come up with the most number of healthy ingredients on their Noche Buena table. Remember, you can have a healthy and environment-friendly Noche Buena for your friends and family.

Lastly, Impress your friends and family this year with a low-cost, creative, green holiday bash. Here are some suggestions on how you can upgrade your traditional gathering into an Earth-friendly one: Use electronic invitations to get the word out. Set the ambiance with personalized decors out of recycled materials (get creative!), and energy-efficient LED fairy lights. Start the party early to make use of natural light. Serve organic dishes made from fresh food bought from the local market. Food from the markets generally has less packaging than supermarket foods and has not traveled as far. Use reusable dinnerware instead of disposables as much as possible. Place clearly marked recycling and non-recycling bins out for your guests.


ANSWER THE FOLLOWING QUESTIONS:

1. What is the purpose of the author?

2. How does the celebration of holidays affect the environment? Cite specific examples?

3. According to the article, what are some ways to celebrate holidays without causing damage to the environment?

4. Name three tips from the article that you think are most effective. Defend your answer. 

5. Among the tips/suggestions given, which do you think is the least effective? Why? 

6. As a student, what other specific measures can you take to protect the environment from further destruction?

7. Is the article well-written? Why do you say so?

8. Are the facts reliable? Defend your answer. 

9. Are the ideas logically presented? Cite textual evidence. 





Thursday, March 16, 2023

THE BURDEN OF THE POOR

 

The burden of the poor


    A distinguished visitor from the United Kingdom asked why so many people carry guns. I replied: The rich fear the poor. As the prosperity gap becomes wider, those who have prized possessions feel the need to protect themselves from the prying eyes of those who have less. We need not be antirich, but the rich need to be pro-poor.

    My own life went from riches to rags and then back to one of very real privilege. Up to my mid-teens, I lacked nothing. I lived among the elite, went to top private schools, and traveled the world. Then, overnight, a civil war and the loss of my father’s income for three years forced me to return to the land of my birth, the United Kingdom, as a refugee. I overheard my mother saying she was down to one week’s worth of spending money. I got a job the next day and never again relied on parental financial support. I went to university on a full state grant reserved for the poor. My work as a student, in factories, hotels, and restaurants, and as a door-to-door salesman, brought me into direct contact with the desperately rich and poor.


    My salvation was education. My final year at university was focused not just on studies. I had to find work to survive. After 30 interviews and five job offers, I chose a career in banking, and the rest is history. But my real education came through other life experiences. When I was a child, my mother told me to never force a person to bend to serve unnecessarily but if they had to, then I had to appreciate the dignity of labor. So, no unmade beds or clothes strewn across the floor. Instead, my parents funded the education of the children of our household staff. Under my grandfather’s tutelage, I learned how to resolve disputes and offer fairness among the farmers who tended to the family land. To this day, I am at ease with rural people and I can eat with my hands even though the silver spoon that was taken away from me as a teenager has now been restored.


    The poor do not need sympathy, patronage, or the largesse of politicians who distribute taxpayer money as though it were their own. Well-meaning charity, except for emergencies, needs to focus on livelihoods, not short-term gestures. Elimination of absolute poverty can only happen if government and the well-off make it their priority. People thrive on opportunity. Education and health enable the poor to climb out of adversity. Schools, teachers and books are vital, but the lack of shoes, clothes or food can stop children from learning. Government programs and spending can succeed if there is real accountability for outcomes where success is rewarded and failure does not go unpunished.


    Urban development that does not cater to accessible and affordable social housing means that the poor will be unable to service the needs of the rich in their gated communities and condos. Developers should not be allowed to build unless they are also prepared to provide sustaining infrastructure close to the community and not in some far-flung place. Instead of focusing on eyesore vistas of squatters and the inconvenience of tricycles and PUVs that get in the way of dark-tinted SUVs, the aim should be to invest in employment in the source communities of migrants and in public transport that reduces the commute to work for all. The poor cannot be made invisible. People live in squalor in cities, not by choice but because they are not valued as a community asset. Slum dwellers are frightening, but their impoverished relatives in the provinces are romanticized as indigenous people.


    Not everyone who has made their fortune is lost in a dizzy pursuit of consumption and affected gaiety. First-generation wealth generators, in particular, have better grounding and understanding of turning adversity into opportunity. They tend to have a closer bond with the people who help make their enterprise a success. Instead of using corporate social responsibility as an adjunct of the PR department, their values and actions in sustaining communities are an integral part of the business model.


    Pay living wages, not the minimum. Create opportunity through social enterprise. Take the lack of toilets and bathing facilities, for example. Small amounts of capital, low-cost design and municipal support can not only entice people into starting such businesses but also solve a dire community need. Microfinance, especially in the hands of women, can turn a squatter into an entrepreneur.


    Agriculture can move from being a backbreaking source of bare subsistence to a mode where more of the value added is at source and the stranglehold of middlemen and lack of paths to markets are overcome. What is lacking is not the will of the poor to work, it is the absence of modern farming methods, poor knowledge of higher-yield crops, and ineffective husbandry of natural resources. As consumers, we have to learn to value, afford dignity and provide deserving returns to those who bend their backs so that we can stand straight.


    I have learned a few salutary lessons from the poor. In an impending natural disaster, I saw well-to-do people clear the supermarkets of goods as soon as the shelves were stocked. In wet markets in the same city, the poor bought only what they needed. They never ran out of stock. In another scene, we carefully distributed aid based on our perception of who needed what. We returned only to find that the recipients redistributed what we gave them. And then there was the case of a lady squatter who lost everything in a typhoon. She used a third of our donation to house her family; the rest went into a roadside stall. She now earns seven times what we gave her per month!


    Unleashing the potential of the poor is a far better safeguard than living with armed security guards.



1. ANSWER THE FOLLOWING QUESTIONS:

1. What is the essay about? (30words)

2. What is the main contention of the writer in this article? (30words)

3. What are the strong and weak points of this article? (30words)

4. According to the writer, how can people move out of poverty?(30words)

5. Do you agree with his opinions? Why or why not? (30words)

6. In your perspective, how can poverty be addressed or alleviated a huge question? (30words)

II. BASED ON THE ARTICLE ABOUT POVERTY, COMPLETE THE POINTS BELOW: 

1. Thesis Statement
        
        Reason or Supporting Idea 1: 
    
        Reason or Supporting Idea 2: 

         Reason or Supporting Idea 2: 


               Facts or Examples:
        
               Facts or Examples:

               Facts or Examples:


                Conclusion: 
            




Friday, March 10, 2023

Am a Filipino by Carlos P. Romulo

I Am a Filipino by Carlos P. Romulo

I am a Filipino–an inheritor of a glorious past, hostage to the uncertain future. As such I must prove equal to a two-fold task–the task of meeting my responsibility to the past, and the task of performing my obligation to the future. LEON

I sprung from a hardy race, child many generations removed of ancient Malayan pioneers. Across the centuries the memory comes rushing back to me: of brown-skinned men putting out to sea in ships that were as frail as their hearts were stout. Over the sea I see them come, borne upon the billowing wave and the whistling wind, carried upon the mighty swell of hope–hope in the free abundance of new land that was to be their home and their children’s forever. CAPIO

This is the land they sought and found. Every inch of shore that their eyes first set upon, every hill and mountain that beckoned to them with a green-and-purple invitation, every mile of rolling plain that their view encompassed, every river and lake that promised a plentiful living and the fruitfulness of commerce, is a hallowed spot to me.

By the strength of their hearts and hands, by every right of law, human and divine, this land and all the appurtenances thereof–the black and fertile soil, the seas and lakes and rivers teeming with fish, the forests with their inexhaustible wealth in wild life and timber, the mountains with their bowels swollen with minerals–the whole of this rich and happy land has been, for centuries without number, the land of my fathers. This land I received in trust from them and in trust will pass it to my children, and so on until the world is no more.

I am a Filipino. In my blood runs the immortal seed of heroes–seed that flowered down the centuries in deeds of courage and defiance. In my veins yet pulses the same hot blood that sent Lapulapu to battle against the first invader of this land, that nerved Lakandula in the combat against the alien foe, that drove Diego Silang and Dagohoy into rebellion against the foreign oppressor.

That seed is immortal. It is the self-same seed that flowered in the heart of Jose Rizal that morning in Bagumbayan when a volley of shots put an end to all that was mortal of him and made his spirit deathless forever, the same that flowered in the hearts of Bonifacio in Balintawak, of Gregorio del Pilar at Tirad Pass, of Antonio Luna at Calumpit; that bloomed in flowers of frustration in the sad heart of Emilio Aguinaldo at Palanan, and yet burst fourth royally again in the proud heart of Manuel L. Quezon when he stood at last on the threshold of ancient Malacañang Palace, in the symbolic act of possession and racial vindication.

The seed I bear within me is an immortal seed. It is the mark of my manhood, the symbol of dignity as a human being. Like the seeds that were once buried in the tomb of Tutankhamen many thousand years ago, it shall grow and flower and bear fruit again. It is the insignia of my race, and my generation is but a stage in the unending search of my people for freedom and happiness.

I am a Filipino, child of the marriage of the East and the West. The East, with its languor and mysticism, its passivity and endurance, was my mother, and my sire was the West that came thundering across the seas with the Cross and Sword and the Machine. I am of the East, an eager participant in its spirit, and in its struggles for liberation from the imperialist yoke. But I also know that the East must awake from its centuried sleep, shake off the lethargy that has bound his limbs, and start moving where destiny awaits.

For I, too, am of the West, and the vigorous peoples of the West have destroyed forever the peace and quiet that once were ours. I can no longer live, a being apart from those whose world now trembles to the roar of bomb and cannon-shot. I cannot say of a matter of universal life-and-death, of freedom and slavery for all mankind, that it concerns me not. For no man and no nation is an island, but a part of the main, there is no longer any East and West–only individuals and nations making those momentous choices which are the hinges upon which history resolves.

At the vanguard of progress in this part of the world I stand–a forlorn figure in the eyes of some, but not one defeated and lost. For, through the thick, interlacing branches of habit and custom above me, I have seen the light of the sun, and I know that it is good. I have seen the light of justice and equality and freedom, my heart has been lifted by the vision of democracy, and I shall not rest until my land and my people shall have been blessed by these, beyond the power of any man or nation to subvert or destroy.

I am a Filipino, and this is my inheritance. What pledge shall I give that I may prove worthy of my inheritance? I shall give the pledge that has come ringing down the corridors of the centuries, and it shall be compounded of the joyous cries of my Malayan forebears when first they saw the contours of this land loom before their eyes, of the battle cries that have resounded in every field of combat from Mactan to Tirad Pass, of the voices of my people when they sing:

Land of the morning,

Child of the sun returning–

* * * *

Ne’er shall invaders

Trample thy sacred shore.

Out of the lush green of these seven thousand isles, out of the heartstrings of sixteen million people all vibrating to one song, I shall weave the mighty fabric of my pledge. Out of the songs of the farmers at sunrise when they go to labor in the fields, out of the sweat of the hard-bitten pioneers in Mal-lig and Koronadal, out of the silent endurance of stevedores at the piers and the ominous grumbling of peasants in Pampanga, out of the first cries of babies newly born and the lullabies that mothers sing, out of the crashing of gears and the whine of turbines in the factories, out of the crunch of plough-shares upturning the earth, out of the limitless patience of teachers in the classrooms and doctors in the clinics, out of the tramp of soldiers marching, I shall make the pattern of my pledge:

“I am a Filipino born to freedom, and I shall not rest until freedom shall have been added unto my inheritance—for myself and my children and my children’s children—forever.”


PROCESSING QUESTIONS: 

1. Describe the natural resources of the Philippines as mentioned by Carlos P. Romulo. 

2. What does Romulo mean when he wrote that in our blood runs the ''immortal seeds of heroes''?

3. Do you believe that you are a ''child of the marriage of the East and the West''? Expound in no more than five sentences. 

4. Cite the deeds of Filipino heroes mentioned in the essay. 

5. If you were to make a pledge to the country, what would it be? 

6. List down all the transitional devices used in the essay. 

7. Analyze the pattern of the text accordingly. An Analysis based on the following a) Narration; b) Description; 

c) Comparison and Contrast; d) Cause and Effect; e) Exemplication and Classification; d) Persuasion  

Monday, December 6, 2021

Practicing Informal Report

 Niagra Falls by Rupert Brooks

 

 

Samuel Butler has a lot to answer for. But for him, a modern traveller could spend his time peacefully admiring the scenery instead of feeling himself bound to dog the simple and grotesque of the world for the sake of their too-human comments. It is his fault if a peasant’s naivete has come to outweigh the beauty of rivers, and the remarks of clergymen are more than mountains. It is very restful to give up all effort at observing human nature and drawing social and political deductions from trifles, and to let oneself relapse into wide-mouthed worship of the wonders of nature. And this is very easy at Niagara. Niagara means nothing. It is not leading anywhere. It does not result from anything. It throws no light on the effects of Protection, nor on the Facility for Divorce in America, nor on Corruption in Public Life, nor on Canadian character, nor even on the Navy Bill. It is merely a great deal of water falling over some cliffs. But it is very remarkably that. The human race, apt as a child to destroy what it admires, has done its best to surround the Falls with every distraction, incongruity, and vulgarity. Hotels, power-houses, bridges, trams, picture post-cards, sham legends, stalls, booths, rifle-galleries, and side-shows frame them about. And there are Touts. Niagara is the central home and breeding- place for all the touts of earth. There are touts insinuating, and touts raucous, greasy touts, brazen touts, and upper-class, refined, gentlemanly, take-you-by-the-arm touts; touts who intimidate and touts who wheedle; professionals, amateurs, and dilettanti, male and female; touts who would photograph you with your arm round a young lady against a faked background of the sublimest cataract, touts who would bully you into cars, char-a-bancs, elevators, or tunnels, or deceive you into a carriage and pair, touts who would sell you picture postcards, moccasins, sham Indian beadwork, blankets, tee-pees, and crockery; and touts, finally, who have no apparent object in the world, but just purely, simply, merely, incessantly, indefatigably, and ineffugibly–to tout. And in the midst of all this, overwhelming it all, are the Falls. He who sees them instantly forgets humanity. They are not very high, but they are overpowering. They are divided by an island into two parts, the Canadian and the American.

Half a mile or so above the Falls, on either side, the water of the great stream begins to run more swiftly and in confusion. It descends with ever-growing speed. It begins chattering and leaping, breaking into a thousand ripples, throwing up joyful fingers of spray. Sometimes it is divided by islands and rocks, sometimes the eye can see nothing but a waste of laughing, springing, foamy waves, turning, crossing, even seeming to stand for an instant erect, but always borne impetuously forward like a crowd of triumphant feasters. Sit close down by it, and you see a fragment of the torrent against the sky, mottled, steely, and foaming, leaping onward in far-flung criss-cross strands of water. Perpetually the eye is on the point of descrying a pattern in this weaving, and perpetually it is cheated by change. In one place part of the flood plunges over a ledge a few feet high and a quarter of a mile or so long, in a uniform and stable curve. It gives an impression of almost military concerted movement, grown suddenly out of confusion. But it is swiftly lost again in the multitudinous tossing merriment. Here and there a rock close to the surface is marked by a white wave that faces backwards and seems to be rushing madly up-stream, but is really stationary in the headlong charge. But for these signs of reluctance, the waters seem to fling themselves on with some foreknowledge of their fate, in an ever wilder frenzy. But it is no Maeterlinckian prescience. They prove, rather, that Greek belief that the great crashes are preceded by a louder merriment and a wilder gaiety. Leaping in the sunlight, careless, entwining, clamorously joyful, the waves riot on towards the verge.

But there they change. As they turn to the sheer descent, the white and blue and slate-colour, in the heart of the Canadian Falls at least, blend and deepen to a rich, wonderful, luminous green. On the edge of disaster the river seems to gather herself, to pause, to lift a head noble in ruin, and then, with a slow grandeur, to plunge into the eternal thunder and white chaos below. Where the stream runs shallower it is a kind of violet colour, but both violet and green fray and frill to white as they fall. The mass of water, striking some ever-hidden base of rock, leaps up the whole two hundred feet again in pinnacles and domes of spray. The spray falls back into the lower river once more; all but a little that fines to foam and white mist, which drifts in layers along the air, graining it, and wanders out on the wind over the trees and gardens and houses, and so vanishes.

The manager of one of the great power-stations on the banks of the river above the Falls told me that the centre of the riverbed at the Canadian Falls is deep and of a saucer shape. So it may be possible to fill this up to a uniform depth, and divert a lot of water for the power-houses. And this, he said, would supply the need for more power, which will certainly soon arise, without taking away from the beauty of Niagara. This is a handsome concession of the utilitarians to ordinary sight- seers. Yet, I doubt if we shall be satisfied. The real secret of the beauty and terror of the Falls is not their height or width, but the feeling of colossal power and of unintelligible disaster caused by the plunge of that vast body of water. If that were taken away, there would be little visible change; but the heart would be gone.

The American Falls do not inspire this feeling in the same way as the Canadian. It is because they are less in volume, and because the water does not fall so much into one place. By comparison their beauty is almost delicate and fragile. They are extraordinarily level, one long curtain of lacework and woven foam. Seen from opposite, when the sun is on them, they are blindingly white, and the clouds of spray show dark against them. With both Falls the colour of the water is the ever- altering wonder. Greens and blues, purples and whites, melt into one another, fade, and come again, and change with the changing sun. Sometimes they are as richly diaphanous as a precious stone, and glow from within with a deep, inexplicable light. Sometimes the white intricacies of dropping foam become opaque and creamy. And always there are the rainbows. If you come suddenly upon the Falls from above, a great double rainbow, very vivid, spanning the extent of spray from top to bottom, is the first thing you see. If you wander along the cliff opposite, a bow springs into being in the American Falls, accompanies you courteously on your walk, dwindles and dies as the mist ends, and awakens again as you reach the Canadian tumult. And the bold traveller who attempts the trip under the American Falls sees, when he dare open his eyes to anything, tiny baby rainbows, some four or five yards in span, leaping from rock to rock among the foam, and gambolling beside him, barely out of hand’s reach, as he goes. One I saw in that place was a complete circle, such as I have never seen before, and so near that I could put my foot on it. It is a terrifying journey, beneath and behind the Falls. The senses are battered and bewildered by the thunder of the water and the assault of wind and spray; or rather, the sound is not of falling water, but merely of falling; a noise of unspecified ruin. So, if you are close behind the endless clamour, the sight cannot recognise liquid in the masses that hurl past. You are dimly and pitifully aware that sheets of light and darkness are falling in great curves in front of you. Dull omnipresent foam washes the face. Farther away, in the roar and hissing, clouds of spray seem literally to slide down some invisible plane of air.

 

Beyond the foot of the Falls the river is like a slipping floor of marble, green with veins of dirty white, made by the scum that was foam. It slides very quietly and slowly down for a mile or two, sullenly exhausted. Then it turns to a dull sage green, and hurries more swiftly, smooth and ominous. As the walls of the ravine close in, trouble stirs, and the waters boil and eddy. These are the lower rapids, a sight more terrifying than the Falls, because less intelligible. Close in its bands of rock the river surges tumultuously forward, writhing and leaping as if inspired by a demon. It is pressed by the straits into a visibly convex form. Great planes of water slide past. Sometimes it is thrown up into a pinnacle of foam higher than a house, or leaps with incredible speed from the crest of one vast wave to another, along the shining curve between, like the spring of a wild beast. Its motion continually suggests muscular action. The power manifest in these rapids moves one with a different sense of awe and terror from that of the Falls. Here the inhuman life and strength are spontaneous, active, almost resolute; masculine vigour compared with the passive gigantic power, female, helpless and overwhelming, of the Falls. A place of fear.

One is drawn back, strangely, to a contemplation of the Falls, at every hour, and especially by night, when the cloud of spray becomes an immense visible ghost, straining and wavering high above the river, white and pathetic and translucent. The Victorian lies very close below the surface in every man. There one can sit and let great cloudy thoughts of destiny and the passage of empires drift through the mind; for such dreams are at home by Niagara. I could not get out of my mind the thought of a friend, who said that the rainbows over the Falls were like the arts and beauty and goodness, with regard to the stream of life–caused by it, thrown upon its spray, but unable to stay or direct or affect it, and ceasing when it ceased. In all comparisons that rise in the heart, the river, with its multitudinous waves and its single current, likens itself to a life, whether of an individual or of a community. A man’s life is of many flashing moments, and yet one stream; a nation’s flows through all its citizens, and yet is more than they. In such places, one is aware, with an almost insupportable and yet comforting certitude, that both men and nations are hurried onwards to their ruin or ending as inevitably as this dark flood. Some go down to it unreluctant, and meet it, like the river, not without nobility. And as incessant, as inevitable, and as unavailing as the spray that hangs over the Falls, is the white cloud of human crying…. With some such thoughts does the platitudinous heart win from the confusion and thunder of Niagara a peace that the quietest plains or most stable hills can never give.

 

 

 

 

 

ANSWER THE FOLLOWING 

1. Why does the report begin with the man-made distractions around the Niagra Falls?

2. How do they compare to the beauty of the falls? What does this mean when one compares man-made distractions with nature?

3. How is this essay different from your understanding of the report?

4. What made this essay entertaining?

5. What can you say about the description of Niagra Falls?

6. What do you think of conclusion? How is it different from what you thought it would be?

7. Would you say that reading is better than looking at a photograph of the Niagra falls? Why or Why not?

8. What are the insights of the report regarding the Niagra falls and Human Frailties?

9. Have you ever felt the same way when contemplating nature? What natural place lends itself to contemplation and peace?

10. In the modern world, it still important to report and contemplate on nature? Is it less important             now, or it is more important? Why?               

 

I.              Write an informal report about any beautiful places in the Philippines.

 

II.            Decide on natural places (5 places) that you want to report on. Bring a notebook and some writing materials to the place you decided to report on.

Take down notes about everything around you, organizing them according to your senses.

The first row was filled in with sample notes from other observing the Sunken Garden at the University       of the Philippines.

 

WHAT YOU SEE

WHAT YOU HEAR

WHAT YOU SMELL

WHAT YOU TASTE

WHAT YOU FEEL

Tall trees; little round leaves

Students chattering; jeepne

ys

Wet earth

Turon; sweet taste of banana crunchiness of the lumpia wrapper, juiciness in the mouth

The breeze riffling through my hair

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EXPRESS YOUR PERSPECTIVE!

  WRITE YOUR POSITION PAPER FOLLOWING THESE STEPS. POST YOUR POSITION PAPER ON THE COMMENT SECTION.  1. Choose a Topic: Select a specific a...